Suppose that Bob at time 1 believes that Jewish people are better than every other group, but Bob at time 2 changes his belief to be that Jewish people are no better or worse than every other group, and Bob at time 3 changes his belief to be that Jewish people are worse than every other group.

Suppose also that these changes in Bob's belief about Jewish people have a causal effect on his vote choices. Bob at time 1 will vote 100% of the time for a Jewish candidate running against a non-Jewish candidate, no matter the relative qualifications of the candidates. At time 2, a candidate's Jewish identity is irrelevant to Bob's vote choice, so that, if given a choice between a Jewish candidate and an all-else-equal non-Jewish candidate, Bob will flip a coin and vote for the Jewish candidate only 50% of the time. Bob at time 3 will vote 0% of the time for a Jewish candidate running against a non-Jewish candidate, no matter the relative qualifications of the candidates.

Based on this setup, what is your estimate of the influence of antisemitism on Bob's voting decisions?

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I think that the effect of antisemitism is properly understood as the effect of negative attitudes about Jewish people, so that the effect can be estimated in the above setup as the difference between Bob's voting decisions at time 2, when Bob is indifferent to a candidate's Jewish identity, and Bob's voting decisions at time 3, when Bob has negative attitudes about Jewish people. Thus, the effect of antisemitism on Bob's voting decisions is a 50 percentage point decrease, from 50% to 0%.

For the first decrease, from 100% to 50%, neither belief -- the belief that Jewish people are better than every other group, or the belief that Jewish people are no better or worse than every other group -- is antisemitic, so none of this decrease should be attributed to antisemitism. Generally, I think that this means that respondents who have positive attitudes about a group should not be used to estimate the effect of negative attitudes about that group.

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So let's discuss the Race and Social Problems article: Sharrow et al 2021 "What's in a Name? Symbolic Racism, Public Opinion, and the Controversy over the NFL's Washington Football Team Name". The key predictor was a measure of resentment against Native Americans, built from responses to the statements below, measured on a 5-point scale from "strongly agree" to "strongly disagree":

Most Native Americans work hard to make a living just like everyone else.

Most Native Americans take unfair advantage of privileges given to them by the government.

My analysis indicates that 39% of the 1500 participants (N=582) provided consistently positive responses about Native Americans on both items, agreeing or strongly agreeing with the first statement and disagreeing or strongly disagreeing with the second statement. I don't see why these 582 respondents should be included in an analysis that attempts to estimate the effect of negative attitudes about Native Americans, if these participants do not fall along the indifferent-to-negative-attitudes continuum about Native Americans.

So let's check what happens after removing these respondents from the analysis.

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I first conducted an unweighted OLS regression using the full sample and controls to predict the summary Team Name Index outcome, which measured support for the Washington football team's name placed on a 0-to-1 scale. For this regression (N=1024), the measure of resentment against Native Americans ranged from 0 for respondents who selected the most positive responses to both resentment items to 1 for respondents who selected the most negative responses to both resentment items. In this regression, the coefficient was 0.26 (t=6.31) for resentment against Native Americans.

I then removed respondents who provided positive responses about Native Americans for both resentment items. For this next unweighted OLS regression (N=572), the measure of resentment against Native Americans still had a value of 1 for respondents who provided the most negative responses to both resentment items; however, 0 was for participants who were neutral on one resentment item but provided the most positive response on the other resentment item, such as strongly agreeing that "Most Native Americans work hard to make a living just like everyone else" but neither agreeing or disagreeing that "Most Native Americans take unfair advantage of privileges given to them by the government". In this regression, the coefficient was 0.12 (t=2.23) for resentment against Native Americans.

The drop is similar when the regressions include only the measure of resentment against Native Americans and no other predictors: the coefficient is 0.44 for the full sample, but is 0.22 after dropping respondents who provided positive responses about Native Americans for both resentment items.

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So I think that Sharrow et al 2021 might report substantial overestimates of the effect of resentment of Native Americans, because the estimates in Sharrow et al 2021 about the effect of negative attitudes about Native Americans included the effect of positive attitudes about Native Americans.

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NOTES

1. About 20% of the Sharrow et al 2022 sample reported a negative attitude on at least one of the two measures of resentment against Native Americans. About 6% of the sample reported a negative attitude on both measures of resentment against Native Americans.

2. Sharrow et al 2021 indicated that "Our conclusions illustrate that symbolic racism toward Native Americans is central to interpreting the public's resistance toward changing the name, in sharp contrast to Snyder's claim that the name is about 'respect.'" (p. 111).

For what it's worth, the Sharrow et al 2021 data indicate that a nontrivial percentage of respondents with positive views of Native Americans somewhat or strongly disagreed with the claim that Washington football team name is offensive (in an item that reported the name of the team at the time): 47% of respondents who provided positive responses about Native Americans for both resentment items, 47% of respondents who rated Native Americans at 100 on a 0-to-100 feeling thermometer, 40% of respondents who provided positive responses about Native Americans for both resentment items and rated Native Americans at 100 on a 0-to-100 feeling thermometer, and 32% of respondents who provided the most positive responses about Native Americans for both resentment items and rated Native Americans at 100 on a 0-to-100 feeling thermometer (although this 32% was only 22% in unweighted analyses).

3. Sharrow et a 2021 indicated a module sample of 1,500 but the sample size fell to 1,024 in model 3 of Table 1. My analysis indicates that this is largely due to missing values on the outcome variable (N=1,362), the NFL sophistication index (N=1,364), and the measure of resentment of Native Americans (N=1,329).

4. Data for my analysis. Stata code and output.

5. Social Science Quarterly recently published Levin et al 2022 "Validating and testing a measure of anti-semitism on support for QAnon and vote intention for Trump in 2020", which also has the phenomenon of estimating the effect of negative attitudes about a target group but not excluding participants who favor the target group.

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